Sitting
Down With: Dr. David Simon, M.D.
By
Julie Deife

Dr.
David Simon, M.D., has written that a "new approach to health
and illness is emerging." In his role as Medical Director
of the Chopra Center for Well Being, he utilizes his vast background
in anthropology, Yoga, meditation, western medicine, and Ayurveda
to help lead the rapidly growing field of holistic medicine. In
Dr. Simon's office of the Chopra Center in La Costa, Julie Deife
spoke with him.
Julie: How are we coming, integrating Ayurveda into our
western health care mindset?
Dr. Simon: Patience is a virtue. This is a pretty
recent shift in western consciousness. It is really our generation
who for the first time is approaching a critical mass of people
who even know about meditation and yoga. And, even among people
who know meditation and yoga, Ayurveda is something that is pretty
unfamiliar.
When you think about the progress, it's really been quite remarkable
and astonishing. Only in America can we think it's not happening
fast enough.
Julie: Is there movement in the medical community, per
se?
Dr. Simon: The new generation is much more open and receptive
than my generation. We have medical students rotating from UCSD
every week now. I would say that half of them are enthusiastic
about holistic and another of the remaining half are at least
open. It is only those who know that they want to be an orthopedic
surgeon and they don’t care about anything else, and that
is fine, we need good orthopedic technicians as well, who are
not interested.
Julie: What diseases do you think that we could effectively tackle
at this point in time on a large scale with an Ayurvedic approach?
Dr. Simon: I think everything. But I think the
most direct and obvious niche for Ayurveda in the west right now
is gray zone conditions where people are clearly suffering, but
medicine doesn’t have a lot to offer -- chronic fatigue,
irritable bowel, myalgia, and also a lot of psychiatric problems
like low levels of depression, insomnia, anxiety, panic. I think
all kinds of intermittent cardiac, palpitation conditions that
people get put on different medications for.
Julie: Specifically you have done incredible work with
people who have cancer.
Dr. Simon: The Chopra Center does a course called
Return to Wholeness, which is for people with cancer and sometimes
we see miraculous changes. But regardless of whether or not their
disease is affected we know that there is a deep healing that
takes place. We also see repeatedly that it minimizes side effects
from interventions.
Julie:
You consider yourself a nontraditional healer. What is one of
your primary approaches?
Dr. Simon: I see patients one on one and I recognize
that asking questions without judgment is the most powerful healing
technology that I have and as a result of that people become aware
of things that they are holding onto that they weren’t previously
aware of. Then they can consciously choose as to whether it is
time to let go of it or not.
Julie: Would you share another?
Dr. Simon: I use my body as a diagnostic technique.
And most of the time I am comfortable in my body. So if someone
comes into my space and I start to feel uncomfortable, I make
the assumption that I am uncomfortable because I am feeling something
about this person's body. So I go into an intuitive mode of asking
questions based upon certain mythological themes that we all carry
with us, to see if I can get to a place where my resonance is
being manifest in that person. Usually there is some release and
then there is a commitment to start making changes in behavior
that will start to release whatever is toxic and start bringing
in some nourishment.
Julie: How is this Ayurveda?
Dr. Simon: I have this basic assumption that
if we are suffering, it is because there is some retained undigested
experience. That’s what ama is. It's not just, I ate a double
cheeseburger and I'm now feeling indigestion. There is something
else that is not completely digested. So I feel that it is our
responsibility as healers to help a person identify what is undigested,
to loosen it from the system, to bring it into circulation, to
help eliminate it and then to replace it with something that is
rejuvenative.
Julie: The Chopra Center, you, as Medical Director, actively
acknowledge the spiritual aspects in healing, do you not?
Dr. Simon: When somebody is going through a challenge
they start to forget the fact that their central nature is one
of wholeness and holiness and forgetting this is what causes all
the pain. All we have to do is remind people that this too will
pass and that your central nature is unborn and undying and unbounded
infinite and eternal. Then whatever the issue is in their face
right now goes back into its normal proportion.
Julie: Can the massive, violent fires occurring in Southern
California be explained from an Ayurvedic perspective?
Dr. Simon: The reason that forest fires are in
Southern California is a perfect example of not enough kapha -
there wasn't a soothing, nourishing, lubricating effect. All the
dryness ended up inhibiting the natural flow of ojas so all the
trees are vulnerable and all the bark and needles. Then there
is a little spark of fire with vata blowing it so the whole thing
gets combusted. Now, suddenly all that kapha that was retained
in the trees, is in the air and so everyone breathing is getting
kapha imbalance in their system. And ultimately what happens,
is nature now has to come back with kapha, cool off the fire,
ground the vata and reestablish the balance. So everything can
be seen in those terms.
Julie: What are allergies?
Dr. Simon: Allergies go back to core immune confusion
because what happens when there is a lot of chaos is there is
question as to who is friend and who is not. That is often what
chaos is. The safety that you felt is no longer present. So there
tends to be either over- reactivity or under- reactivity of the
immune system.
An analogy is that we have troops in Iraq right now and they are
obviously nervous. If a disturbance is heard they may over react
and fire their machine guns. It may turn out it was just a cat
in the garbage cans. That is the same as an allergy and so it's
really vata driving pitta to respond aggressively. On the other
hand, having gone over in that direction to fight the cat, they
left open their flank and some enemy came into the flank and attacked
them. That is cancer. Their immune system was diverted and it
wasn’t paying attention. It was over reacting when it didn't
need to and therefore it left itself vulnerable.
Julie: Can you talk about western pharmaceuticals?
Dr. Simon: The problem with all of our medicines
is that they are too good at eliminating symptoms. We can control
depression with Prozac. We can put you to sleep with Ambien or
Resteril; but it doesn't deal with why are you not falling asleep
at night. Gandhi lamented that the problem with western medicine
is that it is too effective and it doesn’t compel people
- either doctors or patients - to look to the underlying cause.
Charaka defines a quack as a doctor who treats the symptoms of
disease without looking to the underlying origins of the disease.
Julie: Why is that the case, yet today?
Dr. Simon: The problem that I see is that often
medicines are prescribed when it is the only thing that a doctor
knows how to do. And so it's not really the most effective treatment;
it is not even really what the body is asking for. Medical doctors
are trained to diagnose diseases for which they can apply pharmaceutical
intervention. But often a patient's condition does not clearly
require pharmaceutical intervention. Since as western medical
doctors we're often not trained to offer other interventions,
doctors figure out ways to rationalize or justify pharmaceutical
intervention.
Julie: What are the options?
Dr. Simon: Patients expect some pharmaceuticals.
And you know the expression that 'if the only tool that you have
in your toolbox is a hammer, then everything looks like a nail.'
I think that is rampant throughout all healing. Acupuncturists
tend to treat everything with acupuncture, chiropractors treat
everything with adjustments, homeopaths treat everything with
homeopathic remedies, and medical doctors treat everything with
prescriptions. None of it is really holistic.
Julie: You didn't list Ayurveda in that group.
Dr. Simon: Ayurveda offers the best framework
for a truly holistic practice because everything is Ayurveda.
Chemotherapy can be Ayurveda if presented in the right context
for the right condition.
Julie: You have said that we can identify our shadow side
when we identify qualities in others that we are initially drawn
to and then we are eventually repulsed by. Will knowing this help
me?
Dr. Simon: Yes, it will help you. It will help
you to be more self-accepting. Ultimately what ahimsa means is
to reduce the need for conflict. Conflict is the origin of illness.
People have tremendous internal conflict. And most of that conflict
comes out of a sense of judgment, self-judgment and judgment of
others. And in my experience both personally and professionally,
the more that we can embrace the dark stuff in ourselves the less
likely we are to judge it when we see it in other people.
A shadow is an aspect of ourselves that we don't really want someone
to see. That is why we try to keep it hidden and out of the light.
But it usually is there because at some point it served us. If
I can be a sarcastic biting jerk, it is probably because at some
time in my life it actually kept me from being hurt in some way.
So I can embrace it and say ok, I understand I have this side
of me in some previous time in my life and it served me well.
But, isn’t there a way to get my needs met without expressing
it in a way that causes harm to other people?
Julie: It feels like a jump in the expansion of Self.
Dr. Simon: In my mind the definition of spiritual
evolution is two fold. It is expanding your sense of self from
localized ego based to increasingly seeing yourself as a universal
being. And along with that comes expanding your capacity for compassion.
But you can't be compassionate if you are constantly judging.
And everything that we judge in someone else is really an expression
of something in our own nature, which may or may not have been
previously expressed.
Osha used to say that the greatest enlightened beings are not
people that have never made mistakes or not done anything wrong.
They are people who literally have their feet in the muck while
their arms are reaching to heaven and embracing both the dark
and the light; they become whole and in that wholeness they become
holy and they don’t have to reject anything.
In my awareness, spirituality means embracing all that stuff.
Julie: Would you talk about pulse diagnosis?
Dr. Simon: I take everyone's pulse and I have
witnessed amazing pulse diagnosticians. It's a talent that can
be learned but I think there are people who are just naturally
better at it. I have studied many different systems on pulse and
I think that being too intellectual about the pulse gets in the
way of actually perceiving something.
I use the pulse at the beginning of every examination as a way
of really quieting down. I have everybody close their eyes when
I do their pulse and I feel their pulse with my eyes closed. And
what I notice is that the person's attention goes to the pulse
and my attention goes to the pulse in complete silence and in
that place where there is this meeting of attention and this deep
silence, information gets transmitted. Although I could probably
go back and rationalize and say 'oh there is some imbalance in
the upana vayu portion of the vata pulse or the second layer is
suggesting some difficulty in dhatus', it doesn't work like that
for me. What works for me is when something comes into my awareness
that wasn't in my awareness before I engaged in that ritual. And
I've come to trust that awareness.
Julie: What would you like to say in closing?
Dr. Simon: Thank you.Dr. Simon is an author,
lecturer, yoga and meditation teacher, and renowned holistic practitioner
based at the Chopra Center for Well Being at La Costa in Carlsbad,
CA. He can be reached through www.chopra.com.